In the beginning was the Word, and the Word was with God, and the Word was fully God. Now the Word became flesh and took up residence among us. We saw his glory – the glory of the one and only, full of grace and truth, who came from the Father.
John 1:1, 14

(Christ Jesus) who though he existed in the form of God did not regard equality with God as something to be grasped, but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature.
Philippians 2:6-7

The incarnation is one thing that never fails to amaze me. The event of an all-powerful God becoming all-human with all the human limits and inabilities and yet remaining all-God (John 1:1) with all the omnipotence and is simply inconceivable. In fact, it might be seen as a logical error – to be powerful and weak at the same time. But that is our God functioning beyond our understanding. Yet Jesus didn’t function as God, He functioned as a human – with all of humanity’s limits. He was hungry, he was thirsty, he felt pain and suffering.

See Jesus wasn’t contextualised as human, he was fully human. Contextualise means he clothed himself as human, surrounded himself as human. But Christ wasn’t God clothed as human, He made Himself fully human. Leaving “equality with God”, He shared in our human nature. As a human, He was contextualised by the particular time and place in which he lived – the culture, his family, his environment, etc, as we are.

For since I am free from all I can make myself a slave to all, in order to gain even more people. To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some.
1 Corinthians 9:19, 22

Look at what God has done through the incarnation: by becoming fully human, Jesus exemplified what it meant to be “all things to all people, so that by all means I may save some”. Not in a deceptive or fake way of contextualising or clothing Himself with humanity, but being all that He is and all that we are at the same time. Christ was relevant, real and authentic. He suffered real human pain, thirst and hunger; yet as God, he offered the world a chance to be restored to Himself (John 14:6, John 17:3) and to enjoy everything that God is (John 17:6-11).

Christ is our example and “incarnation” is our call. Not that we are gods embodied in human form, but that we embody God’s Spirit in the places and times that we live that we might save some. We are not of this world (Philippians 3:20) but still live in this world (John 15:18-19; 1 John 15:15-17). His incarnation gives me the basis by which I “become all things to all people, so that by all means I may save some.”

Life through the Spirit: Romans 8

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.
Romans 8:5-8

To understand Romans 8:5-8, we must first understand the context. The author has set the stage of showing a tension between the mind being a slave to God’s law but also a slave to sin in the sinful nature (Romans 7:21-24, 25). This continues to Romans 7:25 where he exclaims “Thanks be to God, who delivers me through Jesus Christ our Lord!”. One might wonder what he is on about. This is where he comes in to explain himself. In Romans 8:1-4, he explains that the law of the Spirit of life has already set us free from the law of sin and death (Romans 8:1-2). And all this was done because Christ came in sinful flesh, became a sin offering that sinful flesh might be condemned so that we can meet the righteous requirements of the law. That is why he gives thanks to God for His deliverance through Jesus Christ in verse 25.

Romans 8:4 goes on to say that we “do not live according to the flesh but according to the Spirit”, so we know that the author afirms that we already live according to the Spirit. And again in Romans 8:9, the author says that the readers are “not in the realm of the flesh but are in the realm of the Spirit” Other translations also read “are not controlled by the flesh but by the Spirit”, a continuation from the previous train of thought, to affirm the reader again that their position is already in the Spirit.

Note the parallels between Romans 8:1-2 and Romans 8:6 – the Spirit is life in us while the flesh is death and has already been delt with. Also see the parallels between Romans 8:9 and Romans 8:5 – we are already controlled by the Spirit and not the flesh. It is clear that Romans 8:5-8 is not written to persuade the reader to choose the right mindset, its basic assumption is that the reader has already made the right choice and is already in the right mindset. Right at the start, the passage sets the stage that you can only live one way and have one mindset – flesh or Spirit. They are spoken of as two different entities, two different minds, and the reader is already in the right mind.

The words “set on” is better translated as “have their outlook shaped by” (NET). The connotation is different; while “set on” means what the mind is preoccupied with, “outlook” is a matter of orientation or how we look. The meaning of these words is primarily about world view and not preoccupation (NET notes). Our world view is a fundamental orientation in the way we view and understand everything – ourselves, others and the world. We do not easily switch our world view, it is the bedrock of our thinking. It is our core philosophy through which we orientate ourselves to the world around us. It is not the split second thoughts and decisions, it is the framework from which our thoughts and decisions are based on.

The correct understanding of this passage is that it is written as a descriptive passage to contrast the features and end result of the two different mindsets, focusing more on the flesh mindset – notice that verses 7 and 8 speak specifically about the result of the fleshly mind. The author writes without the use of “you” and chooses “those who” instead because it creates a disassociation with the reader. The reader then understands that when he describes the fleshly mind, he isn’t describing them.

You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.
Romans 8:9-11

Romans 8:9-11 makes the same description, but this time from the mindset of the Spirit. It focuses on the end result and benefits of having the mindset of the spirit, such as “Spirit gives life because of righteousness” and “will also give life to your mortal bodies because ofhis Spirit who lives in you”. In these verses, the death and hostility to God spoken about in verse 7 and 8 is contrasted to the life and righteousness granted by Christ in verses 10 and 11. It clarifies that even though we will die from sin in this life, the Spirit that raised Christ will also raise us up. Note the multiple use of “you” here, instead of “those who” in the previous passage. The writer wants the reader to associate this life and righteousness with themselves.

Note that the use of the word “if” does not mean that the reader might not have the “Spirit of Christ” in them. It is to connect the cause to the effect as shown in v10, “if Christ is in you, then even…” Meaning, the reader should have no doubt that the effect is such.

Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
Romans 8:12-13

Here, after the author has spent so much time explaining that our position is already in the Spirit and that the consequence for us is already life and righteousness in Christ and not death and hostility from God, he goes on to mention our obligation to live according to what we have already attained (Philippians 3:16). This is because what we live by (our works) shows our position (our faith). How we live is the evidence of what we believe.

But the author knows that it is a long and hard road to live according to the Spirit and at times we fail and sometimes we even imagine ourselves to have fallen away into hostility from God and death. So he brings up this analogy:

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship.And by him we cry, “Abba, Father.”
Romans 8:14-15

This is important because it cements our salvation as apart from our works. We need not live in fear that our works are not good enough or that we will be rejected by God. We are not to see ourselves as slaves, but as children, whose position is fixed and cannot be changed. We are to know that we are already accepted and loved and operate from that position. We are bonded in this position by the Spirit – that we have already “received”. So we live in victory and claim this closeness with God that we dare to call him “Abba, Father”!

Romans 8 is titled Life Through The Spirit in the NIV and rightfully so, it describes perfectly how I should live my life. I should live knowing that I do not have any condemnation because the Spirit in me gives life and righteousness, having my mind already set on the Spirit, I bask in full confidence of my adoption and sonship. What a joyful way of living!

Father, I live knowing that I am secure in you. I live in full confidence of being your son. I live with my whole outlook in life controlled by you. Everyday I know that there is no condemnation for me and that my life in you results in life and peace. I live to meet the obligation of already having attained your favour!